Festival UnBound this Saturday! Listen to and learn from our local healers

Latest in a series of posts on Touchstone Theatre

Touchstone continues its wonderful community building activities!

FESTIVAL UNBOUND – MEDICAL WORKERS SPEAK OUT


September 12, 7p
(rain date: September 13, 7p)

Tickets are FREE, donations are welcome. Interested in reserving a table? Call 610-867-1689 or email chris@touchstone.org

Performance takes place OUTSIDE, in Touchstone’s parking lot. Masks and social distancing are required for all attendees.

DONATIONS


In the last year, doctors, nurses, and healthcare professionals have come to the forefront of national attention for their work on the front lines of COVID-19. Come out and take a listen to what some of our local medical workers have to say about the experience – tales of trauma, triumph, and compassion, from the healers in our community.

With food by Roasted and drinks by Molly’s Grille and Pub – available for cash only purchase all night, so arrive hungry and thirsty!

Thinking about Columbus in Bethlehem (3)

Latest in a series of posts on the Columbus monument

What right had the first discoverers of America to land, and take possession
of a country, without asking the consent of its inhabitants, or
yielding them an adequate compensation for their territory?”
Washington Irving’s “gigantic question”

Let’s step away from Columbus himself.

Let’s think about how his “discovery” was promoted in Europe.

Columbus wrote 4 letters, one after each of his voyages to the “New World.”

When those letters were published and distributed shortly after their completion, they were accompanied by images.

What do these images tell us about the way Columbus’s New World achievement — the nature and value of “discovery” — was perceived and anticipated in the Old World.

People wanted to know what it all meant. And pictures are sometimes a better vehicle for conveying that meaning.

Let’s look at a New World gallery. First images of the New World that accompanied Columbus’s words for fervently curious Europeans.

What are the people like?

 

What will the big picture look like?

 

Show us a town

In composite, what story do such images tell?

Thinking about Columbus in Bethlehem (2)

Latest in a series of posts on the Columbus monument

What right had the first discoverers of America to land, and take possession
of a country, without asking the consent of its inhabitants, or
yielding them an adequate compensation for their territory?”
Washington Irving’s “gigantic question”

We are thinking about Columbus’s actions and character, whether we should have a monument to him in Bethlehem.

In the last post Gadfly asked you to look at his thoughts as they were written freshly on the very first day of touchdown in the “New World.” When he was on the front lines.

Gadfly gives you a bit longer assignment now. Here is a section of his official report — called his “First Letter” — to the King and Queen of Spain, his financial backers.

This report is written in reflection back in Europe 4 months or so after leaving the “New World.”

Gadfly asks you to do the same thing as before. Listen to the Columbus voice. What do you hear? Form some estimate of the man and his mission.

Gather you thoughts, and add them to your previous ones.

We’ll compare notes later.

Columbus’s First Letter, April 1493

On the thirty-third day after leaving Cadiz I came into the Indian Sea, where I discovered many islands inhabited by numerous people. I took possession of all of them for our most fortunate King by making public proclamation and unfurling his standard, no one making any resistance. To the first of them I have given the name of our blessed Saviour, whose aid I have reached this and all the rest; but the Indians call it Guanahani. To each of the others also I gave a new name, ordering one to be called Sancta Maria de Concepcion, another Fernandina, another Isabella, another Juana; and so with all the rest.. . . .

I came again to a certain harbor, which I had remarked. From there I sent two of our men into the country to learn whether there was any king or cities in that land. They journeyed for three days, and found innumerable people and habitations, but small and having no fixed government; on which account they returned.. . . .

The island called Juana, as well as the others in its neighborhood, is exceedingly fertile. It has numerous harbors on all sides, very safe and wide, above comparison with any I have ever seen. Through it flow many very broad and health-giving rivers; and there are in it numerous very lofty mountains. All these island are very beautiful, and of quite different shapes; easy to be traversed, and full of the greatest variety of trees reaching to the stars. I think these never lose their leaves, and I saw them looking as green and lovely as they are wont to be in the month of May in Spain. Some of them were in leaf, and some in fruit; each flourishing in the condition its nature required. The nightingale was singing and various other little birds, when I was rambling among them in the month of November. There are also in the island called Juana seven or eight kinds of palms, which as readily surpass ours in height and beauty as do all the other trees, herbs, and fruits. There are also wonderful pinewoods, fields, and extensive meadows; birds of various kinds, and honey; and all the different metals, except iron. . . .

In the island, which I have said before was called Hispana, there are very lofty and beautiful mountains, great farms, groves and fields, most fertile both for cultivation and for pasturage, and well adapted for constructing buildings. The convenience of the harbors in this island, and the excellence of the rivers, in volume and salubrity, surpass human belief, unless one should see them. In it the trees, pasture-lands and fruits differ much from those of Juana. Besides, this Hispana abounds in various kinds of species, gold and metals. The inhabitants of both sexes of this and of all the other island I have seen, or of which I have any knowledge, always go as naked as they came into the world, except that some of the women cover their private parts with leaves or branches, or a veil of cotton, which they prepare themselves for this purpose. They are all, as I said before, unprovided with any sort of iron, and they are destitute of arms, which are entirely unknown to them, and for which they are not adapted; not on account of any bodily deformity, for they are well made, but because they are timid and full of terror. They carry, however, canes dried in the sun in place of weapons, upon whose roots they fix a wooded shaft, dried and sharpened to a point. But they never dare to make use of these; for it has often happened, when I have sent two or three of my men to some of their villages to speak with the inhabitants, that a crowd of Indians has sallied forth; but when they saw our men approaching, they speedily took to flight, parents abandoning children, and children their parents. This happened not because any loss or injury had been inflicted upon any of them. On the contrary I gave whatever I had, cloth and many other things, to whomsoever I approached, or with whom I could get speech, without any return being made to me; but they are by nature fearful and timid. But when they see that they are safe, and all fear is banished, they are very guileless and honest, and very liberal of all they have. No one refuses the asker anything that he possesses; on the contrary they themselves invite us to ask for it. They manifest the greatest affection towards all of us, exchanging valuable things for trifles, content with the very least thing or nothing at all. But I forbade giving them a very trifling thing and of no value, such as bits of plates, dishes, or glass; also nails and straps; although it seemed to them, if they could get such, that they had acquired the most beautiful jewels in the world. For it chanced that a sailor received for a single strap as much weight of gold as three sold solidi; and so others for other things of less price, especially for new blancas, and for some gold coins, for which they gave whatever the seller asked; for instance, an ounce and a half or two ounces of gold, or thirty or forty pounds of cotton, with which they were already familiar. So too for pieces of hoops, jugs, jars, and pots they bartered cotton and gold like beasts. This I forbade, because it was plainly unjust; and I gave them many beautiful and pleasing things, which I had brought with me, for no return whatever, in order to win their affection, and that they might become Christians and inclined to love our King and Queen and Princes and all the people of Spain; and that they might be eager to search for and gather and give to us what they abound in and we greatly need. . . .

As soon as I had some into this sea, I took by force some Indians from the first island, in order that they might learn from us, and at the same time tell us what they knew about affairs in these regions. This succeeded admirably; for in a short time we understood them and they us both by gesture and signs and words; and they were of great service to us. . . .

In all these islands there is no difference in the appearance of the inhabitants, and none in their customs and language, so that all understand one another. This is a circumstance most favorable for what I believe our most serene King especially desires, that is, their conversion to the holy faith of Christ; for which, indeed, so far as I could understand, they are very ready and prone. . . .

This island is to be coveted, and not to be despised when acquired. As I have already taken possession of all the others, as I have said, for our most invincible King, and the role over them is entirely committed to the said King, so in this one I have taken special possession of a certain large town, in a most convenient spot, well suited for all profit and commerce, to which I have given the name of the Nativity of our Lord; and there I ordered a fort of be built forthwith, which ought to be finished now. In it I left as many men as seemed necessary, with all kinds of arms, and provisions sufficient for more than a year; also a caravel and men to build others, skilled not only in trade but in others. I secured for them the good will and remarkable friendship of the King of the island; for these people are very affectionate and kind; so much so that the aforesaid King took a pride in my being called his brother. Although they should change their minds, and wish to harm those who have remained in the fort, they cannot; because they are without arms, go naked and are too timid; so that, in truth, those who hold the aforesaid fort can lay waste the whole of that island, without any danger to themselves, provided they do not violate the rules and instructions I have given them. . . .

Finally, to sum up in a few words the chief results and advantages of our departure and speedy return, I make this promise to our most invincible Sovereigns, that, if I am supported by some little assistance from them, I will give them as much gold as they have need of, and in addition spices, cotton and mastic, which is found only in Chios, and as much aloes-wood, and as many heathen slaves as their majesties may choose to demand; besides these, rhubarb and other kinds of drugs, which I think the men I left in the fort before alluded to, have already discovered, or will do so. . . .

let Christ rejoice upon Earth as he rejoices in Heaven, as he foresees that so many souls of so many people heretofore lost are to be saved; and let us be glad not only for the exaltation of our faith, but also for the increase of temporal prosperity, in which not only Spain but all Christendom is about to share. . . .

Gadfly bets you never knew we have these documents after all these years!

Thinking about Columbus in Bethlehem (1)

Latest in a series of posts on the Columbus monument

“What right had the first discoverers of America to land, and take possession
of a country, without asking the consent of its inhabitants, or
yielding them an adequate compensation for their territory?”
Washington Irving’s “gigantic question”

Gadfly misses the classroom.

He really does.

Such fun, such serious fun.

Exercises like this.

We have granted Columbus the title of Founder of our country. He is our hero. We celebrate him with a holiday.

Bethlehem has a monument in his honor.

Is Columbus worthy of all these accolades?

A large group of our residents don’t think so and want the Bethlehem monument removed.

How can we decide such an important question?

Well, you know what Gadfly always says, don’t you?

Go to the primary sources.

Here from his journal/diary are Columbus’s exact words on the day of, on the moment of “discovery.”

What do you see?

What can you tell about the man?

Columbus’s Diario, October 11, 1492

“I, that we might form great friendship, for I knew that they were a people who could be more easily freed and converted to our holy faith by love than by force, gave to some of them red caps, and glass beads to put round their necks, and many other things of little value, which gave them great pleasure, and made them so much our friends that it was a marvel to see. They afterwards came to the ship’s boats where we were, swimming and bringing us parrots, cotton threads in skeins, darts, and many other things; and we exchanged them for other things that we gave them, such as glass beads and small bells. In fine, they took all, and gave what they had with good will. It appeared to me to be a race of people very poor in everything. They go as naked as when their mothers bore them, and so do the women, although I did not see more than one young girl. All I saw were youths, none more than thirty years of age. They are very well made, with very handsome bodies, and very good countenances. Their hair is short and coarse, almost like the hairs of a horse’s tail. They wear the hairs brought down to the eyebrows, except a few locks behind, which they wear long and never cut. They paint themselves black, and they are the color of the Canarians, neither black nor white. Some paint themselves white, others red, and others of what color they find. Some paint their faces, others the whole body, some only round the eyes, others only on the nose. They neither carry nor know anything of arms, for I showed them swords, and they took them by the blade and cut themselves through ignorance. They have no iron, their darts being wands without iron, some of them having a fish’s tooth at the end, and others being pointed in various ways. They are all of fair stature and size, with good faces, and well made. I saw some with marks of wounds on their bodies, and I made signs to ask what it was, and they gave me to understand that people from other adjacent islands came with the intention of seizing them, and that they defended themselves. I believed, and still believe, that they come here from the mainland to take them prisoners. They should be good servants and intelligent, for I observed that they quickly took in what was said to them, and I believe that they would easily be made Christians, as it appeared to me that they had no religion, our Lord being pleased, will take hence, at the time of my departure, six natives for your Highnesses that they may learn to speak. I saw no beast of any kind except parrots, on this island.”

Gather your thoughts, and Gadfly will compare notes with you later.

Surprising support for systemic racism

June 22, 2020

Woodward: “Do you think there is systematic or institutional racism in this country?”

Trump: “Well, I think there is everywhere, I think probably less here than in most places or less here than in many places.”

Woodward:” Ok, but is it here in a way that it has impact on many people’s lives?”

Trump: “I think it is, and it is unfortunate, but I think it is.”

Racism in America is older than we normally think

Latest in a series of posts on the Columbus monument

Columbus’ legacy has been shaped by a Eurocentric education system that has
promoted false information, the erasure of Indigenous stories, and the
devaluing of Indigenous life.
petition to the Mayor and City Council

This is the third Gadfly post on a request by a sizeable number of Bethlehem residents to remove a 1992 (500th anniversary of the “discovery”) monument to Christopher Columbus in the Rose Garden. In the letter to the editor published here yesterday, there are 80+ signatures, but we understand the number now is about 120.

The Mayor and Council have soft-pedaled this request. It was mentioned only briefly and cryptically by the Mayor at a recent City Council meeting. The reason is obvious. The issue of historical monuments is — the term is getting good use this morning — a political hot potato. Controversies over historical monuments are a key aspect of the current culture wars, as any of us who only cursorily follow the national news know. The Mayor has apparently done the right thing, has done — ha! — the “politic” thing.  He’s handed the issue off to a committee. Gadfly wishes he knew who is on it.

120 resident names on a petition is not chopped liver, but Gadfly doesn’t sense wider attention to or engagement in the issue. After all, the City has a lot on its plate: discussing public safety, the police chief mess, starting a Community Engagement Initiative, battling systemic racism, and  — oh, yes — the budget. Gadfly is anxiously waiting for an update on how the budget is faring as a result of the bludgeoning effect this pandemic is having on the economy. Lots for us to think about.

But Gadfly doesn’t want the Columbus issue to slide by. He sees it organically tied to the attention we’re focusing on systemic racism and the ideal expressed by Councilman Reynolds of mitigating its presence here.

The petition asks us to see Columbus through other eyes. As the petition says, “Columbus’ legacy has been shaped by a Eurocentric education system that has
promoted false information, the erasure of Indigenous stories, and the devaluing of Indigenous life.” Our mainstream heroic image of Columbus ignores his role in genocide. He is a much more complex figure for cultural adoration than our histories, until quite recently, have rendered him.

Gadfly would have you widen your racist lens beyond slavery in the United States to racism’s roots here in our European ancestral tradition at the moment of “discovery” in 1492. Our education in how to think about discovery — and ultimately about ourselves — that the petition references in the quote above goes back to a letter Columbus wrote October 12/13, 1492, the very day of touchdown, which Gadfly will share with you in a later post if he can find it.

For now, Gadfly would have you consider as representative of the centuries-old education of the public about the nature of America the above depiction of the origin moment less than a century after discovery. In America Dutch engraver Johannes Stradanus (1523-1605) depicts a very European Americus Vespucci awakening and bestowing his name on a very naked Sleeping Beauty of a Native American. “Americus rediscovers America,” his motto reads, “He called her but once and thenceforth she was always awake.” This erotic image of the first contact of European Self and American Other demonstrates that America was produced for Europe as a passive vulnerable female waiting for her lover/conqueror. This is our inaugural naming moment.

In the early 19th century, Washington Irving — he of “Rip Van Winkle” fame — asked what he called the “gigantic question”: “”What right had the first discoverers of America to land, and take possession of a country, without asking the consent of its inhabitants, or yielding them an adequate compensation for their territory?”

The Stradanus image provides the visual justification. America was a naked woman asleep till “we” from the powerfully masculine Europe came. America is a beautiful woman ready to be taken, to be had — and thus to be canceled, erased by the New Spain, by the New England, by the New Amsterdam, and the like. America would be nothing without “us.” There was no value in Indigenous culture. The Indigenous people had no worth except to serve and support without consideration of their own needs. And ultimately they were discardable.

This is our history.

Gadfly, who knows his history, can only cringe when he hears People of Color counseled to be patient, to work hard, change is coming, the violence is literally history, you will soon have equal opportunity, we’re working on it.

Gadfly cherishes the thoughtful reminder Joyce Hinnefeld, Clerk of the Lehigh Valley Meeting (Quakers), softly gives each Sunday morning that “we worship together on land that was originally the land of the Lenape people.”

It’s important that we remember what we’ve destroyed and do better.

———-

For a more elaborate analysis of the Stradanus image, see Gadfly’s “America as Sleeping Beauty,” done 20-25 years ago in the very first class in Lehigh’s Digital Media Studio. Please forgive the creaky technology and amateurish presentation as pedagogy entered the digital age.

Councilman Callahan tries to get a political hot potato on the table

Latest in a series of posts about the Bethlehem Police

“We are the people who approve the police budget. We say, ‘yes put your
money toward yet another gun,’ or we could say we would like to scale
back on that funding and put some social workers in here.”
Councilwoman Van Wirt

Gadfly has earlier noted this “what the hell” moment by Councilman Callahan, hoping it doesn’t presage petty conflict on Council that impedes the serious discussion about public safety that needs to take place. Gadfly would also repeat that, while an unfortunate term, what is meant by “defunding the police” is not scary. It means reallocating resources with a concomitant reallocation of duty in order to better carry out the mission of public safety. It is a proposed solution to a problem. Defunding/reallocation has honorably happened in various model cities around the country, as previously detailed in these pages. No Councilmember here has yet publicly advocated defunding/reallocating as far as Gadfly knows, but two Councilmembers have already announced firm positions against it before any public discussion has taken place and without reasons to substantiate their positions. That can smell of “politics.” Gadfly expects that all Councilmembers have an open mind and avoid prematurely foreclosing discussion.

selections from Douglas Graves, “Defunding police issue continues.” Bethlehem Press, September 8, 2020.

Councilman Bryan Callahan tried to get a political hot potato on the table for discussion during the city council virtual meeting Aug. 25, but was overruled by the Council President Adam Waldron. At the end of the meeting and during the new business portion of the agenda, Callahan asked Councilwoman Dr. Paige Van Wirt if she is “in favor of defunding the police.”

Callahan did not ask other council members for their opinions, but focused his interrogatory on Van Wirt. He insisted, to no avail against Waldron’s objection, that his question was within the purview of Robert’s Rules of Order, but Waldron refused to let him continue.

Callahan had reduced a much more nuanced statement previously made by Van Wirt to a shorthand suitable for pointed sound-bytes, and has insinuated the subject during recent meetings.

Council has struggled with Callahan’s confrontational style before, as he has attempted to get specific issues discussed publicly.

Van Wirt declined to respond to Callahan’s question, but Callahan’s effort highlighted one of most contentious demands being pushed by the local Black Lives Matter activists who came before the council July 7.

An inflated or mischaracterized call for defunding the Bethlehem Police Department seems to be creating a fissure in the solidly Democratic city council.

While discussing the proposed community Engagement Committee, when Jonathon Irons of West Market Street spoke in person (most members were attending virtually), saying he supports what he described as the people who recently marched through Bethlehem calling for “defunding of the police.”

“We need to freeze the budget for the police department, including any new training initiatives coming out from this conversation must come from existing funding,” said Irons, as recorded in the official minutes of the meeting. “We need a hiring freeze with no new officers. We need to end the use of paid administrative leave, all these things to defund police.”

Councilwoman Van Wirt declined to elaborate further in a recent request by the Press.

As reported in the approved minutes of the July 7 meeting; “It was such a profound thing for her [Councilwoman Van Wirt] and she has to say until she really started listening throughout this whole engagement with Black Lives Matter and understanding what people of color go through, she did not understand what defund the police means. Of course, we all know it does not mean exactly that but it means looking at where we are spending our money and how can we do things better.”

As reported in council’s minutes, Van Wirt said, “Our power of the budget is huge here. We start our budget talks in the fall … to have any impact to what happens. We are the people who approve the police budget. We say, ‘yes put your money toward yet another gun’ or we could say we would like to scale back on that funding and put some social workers in here.”

While clearly there is no desire by any council members or administrators to actually defund the Bethlehem police department, that hasn’t stopped the idea from becoming a rallying point for citizens who have been led to believe that it is an issue being considered.

City council has passed a resolution calling for the community to be engaged in dialog with residents, police, schools and others seeking, as the Pledge of Allegiance says, “justice for all.”

A recent “Back the Blue” rally organized by Lehigh Valley Tea Party chairman and local attorney Thomas Carroll focused on a perceived threat to defund the Bethlehem Police. In a recent interview, Carroll conceded that no Bethlehem council member nor the mayor have called for defunding the police, but said he found the response by the council to demands of activists who attended the July 7 meeting to be “shocking and deceptive.”

Carroll, who is also the chairman of the Bethlehem City Republican Committee, said he didn’t want to see council make a “knee-jerk reaction” in responding to activists and start defunding the police department. Carroll said he supports the idea of council and the mayor funding social councelors to support the police.

“We have to change the systemic racism in our country”

Latest in a series of posts responding to the Jacob Blake shooting

“Systemic Racism”

Swin Cash
former professional basketball player in the WNBA
now television commentator
CBS Sports / We Need to Talk
The 8:46 Project

Celebrating H.D. — tonight 7PM!

Latest in a series of posts on H.D.

SUPPORT YOUR LOCAL ARTISTS AND ARTS INSTITUTIONS

Bethlehem-born writer Hilda Doolittle — H. D. —  (1886-1961) is
the “Lehigh Valley’s most important literary figure.”

Live from IceHouse Tonight!

Radical Freedom: Poets on the Life and Work of H.D.
Join us September 8th at 7 PM as local poets celebrate the life and work of Bethlehem native Hilda Doolittle with a reading of H.D.’s poetry and their own. Featuring poets Nanette Smith, Sienna Mae Heath, Lynn Alexander, Katherine Falk, and Cleveland Wall—with an  introduction by Jennie Gilrain. This program is brought to you through the generous support of the Lehigh Valley Engaged Humanities Consortium.
———–
Performance will stream on the IceHouse Tonight Facebook page and on the IceHouse Tonight YouTube channel.
———–
Live from IceHouse Tonight delivers local arts to your living room. Presenting a diverse selection of virtual performances, the series is part of the larger IceHouse Tonight series, which features over 100 events each year. The series is proudly sponsored by Fig Bethlehem.
Cleveland Wall
————
Dear Finding H.D. participants,
The first year of Finding H.D., A Community Exploration of the Life and Work of Hilda Doolittle culminated with a new play by Mock Turtle Marionette Theater: “The Secret” premiered at Touchstone Theatre’s Festival UnBound in the fall of 2019.
“The Secret” was scheduled for a second run in April of 2020. Sadly, the spring run  of our play was cancelled due to the pandemic.
The good news is that some of the related events featuring H.D. have become virtual…
Introducing Act 2:  A Series of Performances by Local Artists Inspired by H.D.
Please enjoy Radical Freedom: Poets on the Life and Work of H.D. 
Sincerely,
Jennie Gilrain
———–
P.S. We hope you have enjoyed some of our “Finding H.D.” events–lectures, readings, nature walks, book talks–organized by Mock Turtle Marionette Theater, Bradbury Sullivan LGBT Community Center, Bethlehem Area Public Library and Lehigh University Department of English and the South Side Initiative.  If you would like to be removed from this email list, please email Jennie Gilrain at jega@lehigh.edu.
———-
For Gadfly’s coverage of last year’s “Finding H. D.” series, go to H. D.
on the right sidebar.
———–
SUPPORT YOUR LOCAL ARTISTS AND ARTS INSTITUTIONS

Why do they shoot (including shooting themselves in the foot)?

Latest in a series of posts about the Bethlehem Police

“Lust lays another good man low!”
John Irving, The World According to Garp

Psycho-babble alert!

Gadfly just has to talk this out.

See if you haven’t been thinking along the same lines.

In a previous post your philosophical Gadfly tried to answer the question Why do they run?

The “they” was George Floyd, Rayshard Brooks, Jacob Blake.

And “run” was metaphorical. Only Brooks ran. Floyd inched along like a running back dragging a swarm of defensive linemen toward the goal line. Blake walked with firm, determined stride, like he was leading a group of unbelieving officers to where the body was hidden.

Maybe the question should have been better phrased as “Why did they resist?” And so irrationally. Against such odds. But the point is that they were moving away. Let’s call it running.

Gadfly gave you some psycho-babble as answer.

Not to be deterred, Gadfly ventures into psycho-babble territory again.

This time he asks the question “Why did they shoot?”

And the “they” this time is Derek Chauvin, Garrett Rolfe, Rusten Sheskey — and Mark DiLuzio.

Well, Chauvin didn’t shoot. And we’ll get to DiLuzio in a moment. Just play along.

Gadfly is willing to bet that when all is said and done we will find out that “they” all had all the kind of good de-escalation and other kinds of training we would hope for.

But look at the blank stare on Chauvin knowing he’s being filmed and even hearing bystanders detail the horror he is in slow, deliberate motion enacting.

Listen to Rolfe chatting with Brooks for 20-30 minutes as casually as he might with a Wendy’s clerk before he sheds blood in the Wendy’s parking lot in such a reckless manner that hitting “innocent” people was a reasonable possibility.

Count the steps as Blake walks away from Sheskey around the front of the car to the driver’s door while Sheskey impotently follows — seven steps? Would that then be seven shots for seven steps?

You have to wonder, don’t you, how after the inter-galactic furor over the treatment of Floyd — a din even the deaf could not escape hearing — that Rolfe and Sheskey did what they did? They were real knuckie-heads, weren’t they? — to use a favorite phrase in the Gadfly house.

Critics of the critics of the police, critics like our Individual-1, for instance, claim that this furor, this din is “making law enforcement officers hesitate and second guess.” Which would be logical. But we sure didn’t see that here. Just the opposite, in fact. It’s as if they haven’t heard anything, as if they didn’t get the Floyd memo to be careful because the world is watching.

How do we explain what happened in these three cases? How will we know what to do now to lessen the possibility of such future happenings in our town? How will we know what to propose when our discussion of how we do public safety commences?

The question draws Gadfly like a giant magnet. Why did they shoot?

Which brings us to Mark DiLuzio and perhaps to an even more perplexing question. Why did Chief DiLuzio shoot himself in the foot? For that he did.

Until Last Friday Mark Diluzio was our Chief of Police, the head of a department he called the best in the state.

Chief DiLuzio said good things during the opening City conversations in the post-GeorgeFloyd reckoning with race that Bethlehem has been engaged in like the rest of the country. Listen to his “George Floyd’s Death & Policing in America” statement at the June 3 City Council meeting, the first meeting after Floyd’s murder. And Gadfly can’t put his finger on the audio right this minute, but he remembers in a subsequent meeting the Chief memorably agreeing with Councilman Reynolds about the reality of systemic racism, specifically about how many Black people lack the early life advantages that he and Reynolds enjoyed.

Many liked Chief DiLuzio and supported him in this recent situation. Gadfly published praise from a typical supporter yesterday.

But not everybody liked and supported the Chief. Gadfly would sometimes hear negative stories about him whispered or shouted in confidence. And, in fact, Gadfly recently found in his Facebook news feed mention of a case pending in Federal court involving him and troublesome activities under his watch.

Gadfly himself, in the “Hayes St. traffic stop” case, the only specific example on which he could judge, did not form a particularly good opinion of how the Chief acted to support an officer who was possibly racially insensitive.

So the Chief knew he and his department were in the spotlight, on the hot seat, under the microscope — calling for rigorously circumspect behavior.

And yet he’s not only on the “Keep America Great” Facebook page (which, of course, doesn’t necessarily mean he subscribes to the political and racial sentiments expressed there in abundance), but he re-posts a racially charged post he finds there.

What was he thinking? What was he not thinking? Did the instinct for self-preservation just evaporate?

And the rationale for his action, the rationale for the re-posting, rings hollow. Gadfly will grant the however unlikely and remote possibility of missing the explicit text above the Facebook image when spontaneously clicking the share button below the image. But, as Councilwoman Negron pointed out, the image on its own is offensive. The Chief’s racial radar doesn’t seem to have recognized that even days later and even after intense public scrutiny of the image.

How explain shooting himself in the foot? Chief DiLuzio is a knuckie-head like the others.

So why do they shoot?

  • outright racism
  • implicit bias, the attitudes or stereotypes that affect our understanding, actions, and decisions in an unconscious manner
  • the indelibility of the deep-seated default character of the “Warrior” rather than “Guardian” style of policing
  • original sin (Gadfly was Jesuit trained), “In Adam’s fall, we sinn-ed all”
  • the “Imp of the Perverse,” from the Edgar Allan Poe horror story, the inner urge to do exactly the wrong thing in a given situation for the sole reason that it is possible for wrong to be done
  • “a Jungian shadow-self rearing its head to get out and reveal his true feelings,” per a chatterer around Gadfly’s water cooler
  • Facebook disease

When it comes to Chief DiLuzio, Gadfly’s first thought was from a scene in John Irving’s novel The World According to Garp, in which a wrestling coach dies from over-excitement watching porn and his peers render the verdict “Lust lays another good man low!”

Facebook lays another good man low.

But, seriously, if we don’t know the cause of the problem, how can we solve it?

Where did the training go, where did commonsense go at these moments of engagement? Doesn’t give you much faith, much confidence in “more training” as the answer to mitigating such tragedies in the future, does it?

Training is no panacea, but maybe it’s all we got.

Unless we subscribe to the nihilism of the Black lady in the video we watched a while back who said, “You know, there’s really nothing at this point that they could do that would make me feel any safer with them without them just point blank clearing them all out and starting all over from scratch.”

Sigh.

No value in “lesson or loss” post

Latest in a series of posts about the Bethlehem Police

ref: The Chief’s retirement: a lesson or a loss?

Gadfly,

I have been troubled by this post since I read it. First, there is the comment by Dana, suggesting that people holding divergent views are flying past each other on the highway, which makes the hope of any communication and understanding between them seem impossible. Someone like Dana might actually be able to bridge such a divide, but not if he’s looking at it that way. Second, there is the comment by Lisa Ann Rosa, insisting that her experience of the former Police Chief is the only one that matters. She’s confused why people are upset by the Chief’s behavior but can’t fathom the possibility that there is validity in the views of other people who have different experiences–only hers can be correct because she’s judging a bunch of people with whom she’s probably never had a single conversation. Third, there is the threat in the first post, which fails to convey the convincing reasons and data that those who are critical of the Bethlehem PD brought to bear on the public discussion during the public safety meeting. As someone who would like to see some serious public safety reforms in Bethlehem, I’d like to see the people who are critical of the Bethlehem PD brought into the ongoing discussion, rather than reduced to threat-mongering “radicals,” which this kind of post makes it too easy for people like Lisa Ann Rosa to do. I really don’t see any value in this post. It’s not cleverly descriptive, it’s unlikely to help Lisa Ann Rosa understand why people are upset with the Chief, and it’s unlikely to lend any legitimacy to the empirically backed and well-reasoned arguments presented by members of Lehigh Valley Stands Up at public meetings.

Sincerely,

Breena Holland

Columbus statue misrepresents history, over 80 sign on

Latest in a series of posts on the Columbus monument

published in the Bethlehem Press, September 2, 2020

Dear Editor:

This letter written in solidarity with protests across the country calls for removal of the Christopher Columbus monument located in the Bethlehem Rose Garden.

The monument was installed in 1992 by the now-defunct Bethlehem chapter of Unico, an Italian-American service organization. It was commissioned, as stated on the inscription, “to commemorate the 500th anniversary of the discovery of America.”

Columbus did not discover the Americas: he accidentally happened upon them while searching for a westward route to Asia. They were already inhabited by Indigenous populations with rich and ancient cultures.

The monument, therefore, literally espouses misinformation to the public.

As the commission indicates, we know that, for some Italian Americans, Christopher Columbus is a revered figure and a symbol of belonging. We, some of us of Italian descent ourselves, call on these members of the Italian American community to reconsider Columbus’ status as a “hero” and join us in honoring Indigenous lives.

This monument glorifies Columbus as a hero when he is nothing of the sort. Columbus’ legacy has been shaped by a Eurocentric education system that has promoted false information, the erasure of Indigenous stories, and the devaluing of Indigenous life. As primary sources from the period document, Columbus’ crimes against the Indigenous peoples were horrific in every way: He raped countless women and children, tortured entire communities, forced human beings into slavery, and killed countless others. His actions began a genocide against the Indigenous population of the Americas.

A monument to this person does not belong in our community.

Bethlehem prides itself on going through a cultural renaissance, but we cannot make genuine progress in this area if we insist upon honoring as a hero a man who committed heinous acts of violence against Indigenous people. A city such as Bethlehem that celebrates diversity needs to lead Pennsylvania and its sister cities in correcting an unjust spotlight.

Considering the aforementioned issues, we, the undersigned, call on the City of Bethlehem to remove the statue during its renovations of the Rose Garden, slated to commence at the end of this month (August 2020). Upon receipt to the City, this letter will also be made available to the wider public to sign in support.

Elena Fitzpatrick Sifford, Laura Kemmerer, Jaclyn Dorney, Taylor Alexander, Stephanie McCain, Justin Sifford-Angotti, Chelsea Cianciotto-Grimmett, Gregory Grimmett, Gina Salazar, Mary Anne Madeira, Adam Hoff, Lauren Barbarito Churchill, Laura Oswald, Timothy Churchill, Patricia Miller, Errol G. Wilson, Emanuela Kucik, Emily Orzech, Justin Alexander, Tamara Nisic, Katie Stafford, Monica Najar, Holona Ochs, Emily Pope-Obdela, Jennifer Swann, Allison Mickel, Jon Irons, Margo Hobbs, Randall Anthony Smith, Kassaandra Hartford, Nobuko Yamasaki, Suzanne M. Edwards, Hyacinth Kucik, Maura Finklestein, Drew Swedberg, Dana Francisco Miranda, Caitlin Charos, Christy Chong, Dale Grandfield, Connie Wolfe, Andrea Aveiga, Jacqueline D. Antonovich, Brian D. Shaw, Christa Irwin, Robin Riley-Casey, Joanna Chatzidmitrious, Matthew Caltabiano, Leticia Robles-Moreno, Matthew Bush,  Anastasia Caltabiano, Michelle Ramirez, Susan Ott, Debbie Graul, Deena Stoudt, Elizabeth Firsten, Courtney Landau, Daniela Colaianni-Poe, Christine Leigh Melnyczenko Westrich, Brian Tervo, Andrea N. Roloson, Alison Farrell, Jessica Kucsanz, Amy Corbin, Sarah E, Baer, Kristina Morris,  Jenna Katsaros, Jillian Krill, Kathy Bulman, Richard Warmkessel, Maggie Urban-Waala, Alyssa Ascher, Kara Tervo, Arthur Hutcheson, Jennie E. Hoose, Purvi Parikh, Fadeth Gomez, Penny Hutcheson, Katelyn Haydt, Maia Knowles, Gabe Knowles, Nate Knowles, Cady Darago, George Varghose, Jeremy Alden Teissere, Emily Drake, Rachel Hutcheson, Kate Wilgruber

see also Allison Mickel, “Your View by Lehigh professor: Columbus is still killing people. Take him down.” Morning Call, July 10, 2020.

“It would be appropriate for NAACP to pay more attention to the modern meaning of ‘colored people’.”

Latest in a series of posts about the Bethlehem Police

ref: “The study does not help us to understand the experiences of people of color” (plus, Gadfly adds his two-cents)”

Gadfly:

It would be appropriate for NAACP to pay more attention to the modern meaning of ‘colored people’. The case of Mendez v. Westminster School District in 1945 laid the foundation for later civil rights decisions that culminated in Brown v. Board of Education. When César Chavez & Dolores Huerta organized the United Farmworkers Union in the late 60s, they not only benefited the primarily Latinx farmworkers, they benefited all who were exploited on the basis of race or skin color.

We all need to remember that the term ‘White’ is a construct for uniting people against BIPOC. It is used to unite people who are mostly of European descent against others, and even manages to include those who were formerly excluded (such as Jews & Italians) to create a dominant majority.

Peter Crownfield

Rochester police chief: “I understand that there are certain calls that law enforcement shouldn’t handle alone, and we are looking at ways to reimagine policing surrounding mental health”

Latest in a series of posts responding to the Jacob Blake shooting

ref: “According to the police Union, officers following their training in the Rochester case”

No sooner did Gadfly post on the Rochester case involving Daniel Proude yesterday than we see the police department apologize for its actions and initiate, on its own, a reform that we might call “defunding,” a reform that they had already been thinking about. Gadfly notes such action with interest as he gathers as much information as he can about police reform as he prepares for discussions we hope to have locally. (Note the interesting strategy to attempt to control violence at protests.)

selections from Doha Madani and Dennis Romero, “Rochester officials announce police reforms after death of Daniel Prude.” NBC News, September 6, 2020.

The city of Rochester, New York, is moving crisis intervention out of the police department amid outrage and protests over the death of Daniel Prude, a Black man with mental health issues who died after officers placed a spit hood over his head and restrained him.

Mayor Lovely Warren announced that the crisis invention department and its budget would be moved to the city’s Department of Youth and Recreation Services during a news conference Sunday. Protests following the release of video of the incident involving Prude in March have continued for days.

“We had a human being in a need of help, in need of compassion. In that moment, we had an opportunity to protect him, to keep him warm, to bring him to safety, to begin the process of healing him and lifting him up,” Warren said. “We have to own the fact that in the moment we did not do that.”

Police Chief La’Ron Singletary told reporters that he recognized the need for reform in his department and that he was working with experts and clinicians to get outpatient services for those who struggle with mental health and are in repeated contact with police.

“I understand that there are certain calls that law enforcement shouldn’t handle alone, and we are looking at ways to reimagine policing surrounding mental health and have been for the last several months,” Singletary said.

Look at this interesting idea

Authorities have established a plan to bus in “elders” from around the city to stand between protesters and police for Sunday night’s demonstrations. The idea came from the Rev. Myra Brown of Spiritus Christi Church.

Brown said Sunday that it is unclear when the protests will end and that it is imperative to ensure the safety of young people who are marching.

“We elders have volunteered to put our bodies on the line to make sure that that happens,” Brown said. “Because this community needs to unrestrictedly be able to walk these streets, be able to make the demands that they want to make and to be able to go home without pepper spray or pepper balls in their eyes.”

CBS “Portraits in Black” series playing right now Sunday afternoon 1-6 — that’s right now!

Latest in a series of posts responding to the Jacob Blake shooting

Gadfly just happened on to this series CBS “Portraits in Black” series playing as he writes. There is still time to catch more. The 4-6PM hours look especially pertinent to thinking that we should be doing locally.

Gadfly has been whining about what seems to him slow motion in the City about conversations about police/community relations and possible changes in the way we do public safety. George Floyd died May 25. Since then we have had the Rayshard Brooks, Jacob Blake, and now Daniel Proude incidents. Recently we have our Police Chief mess. Sports teams have weighed in dramatically. Businesses have weighed in. Protests abound.

We have had one meeting: August 11. And no plan for another.

For Gadfly, the bar is getting higher and higher for us to show that we are doing something. Not only show, do.

The best he could get from the last Council meeting was something about Prof Holona Ochs reporting on her study in the fall. No date set for further discussion.

Gadfly senses no urgency.

Unlike the rest of the country.

And now here’s a major network devoting a holiday Sunday afternoon to getting us to think about racism in America.

See CBS, “Portraits in Black”:

On Sunday of this Labor Day weekend, CBS is devoting five hours of programming to “Portraits In Black” from 1-6 p.m. Eastern, continuing the conversation on racism in sports and society. Hosted by James Brown, there will be stories on Black athletes’ courage in the face of racism and injustice and two hours devoted to furthering dialogue on current events.

“Given what we’re going through in society right now, how divided our country is right now and how divisive the rhetoric is in the public square,” Brown said. “I’m just hoping that this will enable us to come together and that we’re able to sit down at a table, figuratively and literally, and have a conversation where we’re all listening and paying attention. To look our better selves to try to resolve what has been a persistent and unresolved problem in our country.”

The early programming will be about how sporting and societal accomplishments were achieved in the context of difficulties and challenges Black participants had to overcome.

At 4 Eastern, the programming pivots to the present day with a discussion on systemic racism, what it means to be Black in America today, and the progress that still needs to be made. Guests include Grant Hill, Lisa Leslie, Nate Burleson, Brandon Marshall, Swin Cash, Ian Eagle, Tracy Wolfson, Amanda Balionis, and Amy Trask.

The final hour is hosted by Brown, Michelle Miller, and Charles Davis, and not only looks at the Black Lives Matter movement through the eyes of athletes and coaches, but also includes a powerful interview Brown conducted with Tamika Palmer, the mother of Breonna Taylor. Brown said he couldn’t imagine the pain Palmer feels after losing her child, but he still vividly recalls her talking about how she doesn’t believe in destructiveness, looting or anarchy.

“She wants justice for her daughter, but she wants everything to be done the right way,” Brown said. “It was almost a mantra from the Civil Rights era, where Dr. King was the face of the Civil Rights movement, but advocated non-violence because the overarching aim was love. We can have legislation that may modify behavior, but it doesn’t necessarily change the heart. The heart is what needs to be changed, and we have to care for one another. It’s only when you have a relationship with somebody and see they’re just like you and we’re all to be in this supporting one another. Love is what undergirds significant change. And we’ve gotta embrace it that way.”

The final hour also includes a conversation between Milwaukee Bucks teammates George Hill and Kyle Korver about allyship, Black NASCAR driver Bubba Wallace discussing diversity in racing, Tampa Bay Buccaneers head coach Bruce Arians and offensive coordinator Byron Leftwich talking about specifically hiring diverse assistants, and Stanford football coach David Shaw discussing continuing the conversation.

“This is not a dainty conversation. It’s not a delicate conversation,” Brown said. “This is a real conversation that’s going to involve pain and hurt, and we need to display patience and understanding of what it is so we know how to go about resolving it.”

What we’re going through as a country and as a society right now is far from new, Brown said, and he hopes that CBS is looking at itself in the mirror and seeing that he and the company are making sure they stay meaningfully involved in the conversation and play a role in moving the social needle forward as it relates to equality.

“It’s not just a societal problem that affects things in business or government or academia. It runs the entire spectrum, and we’re showing it through the lens of sports,” Brown said. “The issue will not be resolved unless it is all of us involved. And I pray that’s the message that comes through on Sunday. I hope I’m playing a meaningful role to be a part of this, to see that I’m not sitting back on the sideline and watching, that I’m actively involved.”

Hold off on the barbecue!

According to the police Union, officers following their training in the Rochester case

Latest in a series of posts responding to the Jacob Blake shooting

Gadfly continues his self-inflicted tutorial in police/community relations, taking you along with him. Trying to wrap his mind around all aspects of the subject before us.

Daniel Prude, a Black man, died March 30 in Rochester, NY, after an encounter with police March 23. Prude had mental health episodes traveling by train to Rochester. He had an episode in Rochester March 22. On March 23 he left his brother’s house suffering another episode. His brother, seeking help, called the police, identifying his brother’s problem as a mental health episode. Police located the naked Prude in the middle of a street, handcuffed him, and in attempting to control him, applied a “spit hood.” Officers held his face down on the street. Eventually he was given CPR and taken to the hospital, where he died a week later. The case blew up just a few days ago when video was released. Gadfly feels the best version of the footage is below in the Democrat & Chronicle article. The seven officers involved have just been suspended, and a Grand Jury has been empaneled. The police union says the officers followed their training.

Now ponder this. This was clearly a mental health call. The officers are responding to a mental health call. It was identified as such by the caller. And the officers do not seem at first look by this viewer of the video to engage in any of the obviously bad behavior that we see in the Floyd, Brooks, and Blake incidents. The “spit hood” certainly looks bad, very bad. It evokes lynching images immediately. But it may well be true that the officers were following their training. And that the training failed. Gadfly heard CNN Talking Head Charles Ramsay (chief of police in Philadelphia, Washington, and another big city, I believe) say that he did not particularly see any egregious violation of training in the video. So, you might be naturally led to wonder if training is at fault here. And also you might naturally wonder — given calls to defund the police and divert funds to mental health response teams — if the outcome would have been different if the Prude call were answered by a joint police/mental health team or by a mental health team by itself. For now The City of Rochester’s response was not to defund the police but to add funding to mental health agencies.

Gadfly likes the complete and thorough walk-through of the events and the clean video in this Democrat & Chronicle article:

selections from Steve Orr, “How Daniel Prude suffocated as Rochester police restrained him.” Democrat & Chronicle, September 2, 2020.

A Black man died of asphyxiation earlier this year after Rochester police officers trying to take him into protective custody pinned him to the ground while restraining him. The curtain was lifted on the death of41-year-old Daniel T. Prude at a late-morning news conference Wednesday at which Prude’s family and local activists called his death a murder and demanded that the officers involved be fired and charged in his homicide. “We are in need of accountability for the wrongful death and murder of Daniel Prude. He was treated inhumanely and without dignity,” said Ashley Gantt, a community organizer from Free the People Roc and the New York Civil Liberties Union. “These officers killed someone and are still patrolling in our community.”

The case also brought calls from activists for changes to policing, including an end to the practice of having police officers respond to mental health calls. “The Rochester Police Department has shown time and again that they are not trained to deal with mental health crises,” Gantt said. “These officers are trained to kill and not to de-escalate. Daniel’s case is the epitome of what is wrong with this system and today we stand firmly seeking justice for Daniel and his family, and for all the victims who have been murdered and terrorized by the Rochester Police Department.” Unlike that and some other recent police-death videos, the one compiled about the Prude case is not a graphic depiction of officers shooting or beating a suspect. Rather, it depicts at least three officers holding Prude prone and forcing his head and chest into the pavement for several minutes until, apparently unnoticed by the officers, he stops breathing.

The events are indicative of how the rules of engagement that police use can result in harm to a suspect or a person in the throes of a mental-health episode.

selections from “Rochester Officers in Daniel Prude arrest followed training, police union president says,” CBS News, September 4, 2020.

The officers involved in the suffocation death of Daniel Prude in Rochester, New York, were following their training when they put a “spit hood” over his head and pinned him to the ground before noticing that he was no longer breathing, according to the president of the police officers’ union.

[The officers were following their training], “raising serious questions about whether police are best equipped to deal with people suffering from mental illness.”

Prude’s family believes that he was suffering from a mental health crisis.

People with untreated mental illness are 16 x more likely to be killed during a police encounter than other civilians approached by law enforcement.

“There needs to be an engaged mental health team that goes out for mental health calls.”

The officers were following their training.

“I absolutely believe that we need more help. . . . I don’t have all the answers, I didn’t think anybody does.”

The city has committed more money to mental health partnerships and law enforcement. . . . the first steps toward addressing a long-neglected issue.

The Kenosha alarm clock

logo Latest in a series of posts responding to the Jacob Blake shooting logo

Kenosha 3

 

 

In a much more happy mood, for a week or two Gadfly suggested that we start our day with a Lehigh Valley anthem. Somber now, and recognizing that possible changes in Bethlehem policing are on our plate, Gadfly suggests we wake up in a different manner, listening to those seven shots. The news cycle speeds on. We rarely hear George Floyd’s name any more. We’ll forget Blake’s. But I think I will always remember that there were seven shots. Seven.

First the Festival is back, now H.D. too!

Latest in a series of posts on H.D.

Bethlehem-born writer Hilda Doolittle — H. D. —  (1886-1961) is
the “Lehigh Valley’s most important literary figure.”

For Gadfly’s coverage of last year’s “Finding H. D.” series, go to H. D.
on the right sidebar.

Allentown officer: “Go back to where the f— you came from”

Latest in a series of posts responding to the Jacob Blake shooting

“The Allentown Police Department and the city of Allentown . . . have institutionalized
a policy to cover-up police wrongdoing, or at the very least turn a blind
eye toward the wrongdoing.”

Thinking (hoping) that we will be having some in-depth discussion at some point in the not too distant future, the Gadfly blog has been almost totally devoted to police matters lately. Gadfly posted on this Allentown case a few days ago. Now he calls attention to the language in this suit that shows the allegation of a connection between a “bad apple” and what might be called a systemic problem in the wider department. Allentown is considering some sort of citizen review of discipline cases. Gadfly’s not totally conversant with the pros and cons of such bodies and is not promoting the idea, but he does think such a practice should be among the many ideas on the table.

 from Peter Hall, “Allentown police covered up assault of man later acquitted of resisting officers, lawsuit alleges.” Morning Call, September 4, 2020.

A federal lawsuit against Allentown police alleges the department has a practice of covering up misconduct that shielded officers involved in the 2018 beating of a man who was later acquitted of resisting arrest. The suit, filed Thursday in U.S. District Court on behalf of John Perez, alleges Allentown police internal affairs officers conducted a sham investigation after four officers violently arrested Perez, despite a viral video that helped Perez beat charges of resisting arrest in a February trial in Lehigh County Court.

Perez’s criminal case drew attention in February when then-Lehigh County Judge Maria Dantos delivered blistering criticism from the bench of police and prosecutors for bringing the case, telling officers who smirked while on the witness stand and high-fived in the hallway outside her courtroom they had nothing to be proud of. The suit alleges that defects in Allentown’s policies on investigating excessive force complaints and lack of discipline for officers who are the subjects of complaints are proof of deliberate indifference of residents’ rights. “In effect, the Allentown Police Department and the city of Allentown . . . have institutionalized a policy to cover-up police wrongdoing, or at the very least turn a blind eye toward the wrongdoing, sending a message  . . . that constitutional violations will not only go unpunished but will be tolerated, if not encouraged by the city and the police administration,” the suit says.

The suit claims evidence of the city’s indifference to residents’ rights is the lack of any reform after a federal jury last year awarded $270,000 to an Allentown woman who claimed police used excessive force when they arrested her in 2016 for refusing to allow officers to search her home without a warrant. Further supporting that claim is the lack of discipline, with one exception, for officers who have been the subject of complaints and civil rights lawsuits. Officer Jose Lebron, who is a defendant, was previously accused of using excessive force in a 2014 lawsuit that settled for $25,000. Attorney Robert Goldman, who defended Perez in his criminal case and represents him in the civil lawsuit, called the suit a blueprint for city officials to discover what’s inherently wrong in the department and what reforms are needed. “Ignoring the problems will certainly result in future constitutional violations by officers and more lawsuits by those aggrieved,” Goldman said. Since 2015, the city has paid nearly $1.7 million to settle excessive force lawsuits against the police department.

Lebron told Perez to mind his own business and, “Get the f— out of here. Go back to where the f— you came from,” in an apparent reference to Perez’s Dominican heritage, although he is a U.S. citizen. Perez did not respond physically, but continued challenging Lebron’s use of foul language. Lebron responded with “explosive force” pushing Perez to the ground and punching him when Perez regained his footing. Three other officers joined the assault, with officer Neil Battoni striking Perez at least five times in the face. Officers Christopher Matthews and Jonathan Smith restrained Perez, preventing him from shielding himself from the blows, the suit alleges. At least five other officers at the scene had an opportunity to intervene but failed to do so. Some, the suit alleges, were complicit in using flashlights to prevent residents from taking videos. The suit alleges the officers prepared false police reports and a false affidavit supporting charges against Perez, not knowing that there was video of the arrest.

The suit claims the department’s official policies function to under-report and exclude complaints of excessive force from police records. The department’s general order regarding investigations of complaints leaves to the investigator’s discretion whether to interview those complaining, according to the lawsuit. This leaves “abusive officers free to unabashedly manufacture any details which exonerate them, without fear of contradiction,” the suit alleges.

Ex-Chief DiLuzio: “I figured, the hell with it — I’ll just retire now”

Latest in a series of posts about the Bethlehem Police

from Sarah M. Wojcik and Jennifer Sheehan, “Pennsylvania police chief steps down after reposting offensive Facebook meme.” Morning Call, September 4, 2020.

Bethlehem police Chief Mark DiLuzio abruptly retired Friday, five days after reposting an offensive Facebook meme that prompted a public scolding by the mayor.

“I do agree that it compromised my position. I figured, the hell with it — I’ll just retire now,” DiLuzio said, noting he had planned to retire at the end of the year. “I served honorably, and the people that truly know me know that I have no regrets about my career and no regrets about my retirement.” DiLuzio reposted a meme that mocked NBA players protesting police violence against African Americans. He then deleted it and apologized, saying he didn’t realize the offensive nature of its message.

In a prepared statement Friday, Mayor Robert Donchez — who elevated DiLuzio from lieutenant to chief in 2014 — called credibility in leadership paramount in government, adding, “these are times when those qualities are critical to managing the numerous challenges we are facing.” Donchez noted that the city, including DiLuzio, has been engaged with citizen groups to deal with complex issues of systemic racism, police conduct and social justice that cities across the country are addressing. “This has happened at a time when the citizens of Bethlehem justly expect the effectiveness of their chief of police to be beyond reproach,” the statement said. When news of DiLuzio’s social media post made headlines this week, Donchez was unequivocal in his rebuke. He vowed that should DiLuzio break his promise to avoid a repeat incident, it would be met with a consequence “of the most severe nature.”

Bethlehem Councilman J. William Reynolds called the day a “painful” one for the city, since he believes DiLuzio “cares deeply about the city.” But Reynolds believes the departure is necessary to help the city move forward with conversations about racial inequity and police reform that “many in the community desperately want to have.” Never before has police chief been such an important and justly scrutinized role, he said.

Councilwoman Paige Van Wirt was more critical, saying she felt DiLuzio has shown a lack of understanding ever since the discussions about police reform and institutional racism began in the city in earnest this summer. “He took on the bad apple philosophy, that this was all about bad cops. I never heard him say the word ’racism’ or even acknowledge that there was a structural problem,” Van Wirt said.

Councilwoman Olga Negron said she doesn’t think DiLuzio meant anything malicious by sharing the post on social media, but said his apology, which focused on text that accompanied the photo and not the image itself, showed a disconnect with what people found offensive. She hopes the moment serves as a lesson for other city employees, officials and police officers. “We have to do better,” she said.

Activist organizations in the Valley, such as Lehigh Valley Stands Up and Black Lives Matter Lehigh Valley, also took to social media to react to the news of DiLuzio’s retirement. The groups say his announcement demonstrates a new level accountability for leaders and police when it comes to “racism and bigotry.”

When there’s a cloud over you, there’s a risk, said Esther Lee, president of the Bethlehem’s NAACP. “In times like these as we assess our police departments and their activities, we always have to be very careful about who is handling the information,” Lee said. “You want to make sure there is no doubt and that we have no doubt as a people about the information we get from the police.”

When asked about DiLuzio’s sharing of the meme, Lee said she doesn’t believe DiLuzio is racist. “I don’t put that on him and not on the department,” Lee said.

In looking back at his near four decades in law enforcement, DiLuzio, 60, said he has no regrets about his choice in career and his time in Bethlehem. “I was interested in law enforcement because I wanted to be involved in my community,” DiLuzio said. “I wanted to help people out when they were in the worst conditions of their life.” “The focus was always to get closure for [the victim’s] family,” DiLuzio said. “It didn’t matter if the victim was white, black, green or orange. It didn’t matter if they were a normal guy or a criminal. This was someone who was killed and that person and his family needed to see someone brought to justice. That’s the way I worked my cases and that’s the way I trained my detectives.”

But the last few months have been exhausting and frustrating for those in law enforcement, he said. Advocates for police reform have encouraged people to get rid of prejudiced views against people of color, which DiLuzio said he agrees with, but the criticism has painted all police officers negatively. “I’ve always told new officers that you work for the citizens of Bethlehem. Don’t ever forget that,” DiLuzio said. “But now when you put that uniform on you’re immediately labeled a racist, a thug or someone who will use police brutality at any point.” He said it was his highest privilege to work with people committed to bettering the community, and has developed long-lasting connections with residents he was sworn to protect. But he worries if the current climate will result in fewer people seeking careers in law enforcement. Police, he believes, are “fighting an uphill battle” with fires being stoked by the extreme left and right. With fewer recruits, his greatest fear is that departments will lower standards and make matters worse. “I still believe this is an honorable profession,” DiLuzio said. “I still think those who do the job are the finest people around.”

The Kenosha alarm clock

logo Latest in a series of posts responding to the Jacob Blake shooting logo

Kenosha 3

 

 

In a much more happy mood, for a week or two Gadfly suggested that we start our day with a Lehigh Valley anthem. Somber now, and recognizing that possible changes in Bethlehem policing are on our plate, Gadfly suggests we wake up in a different manner, listening to those seven shots. Recent events in the Bethlehem police department suggest that we need to keep our eye on the ball.